What’s been attained, what’s to be attained,
are both strewn with dust
by one who trains
in line with the afflicted.
Any precept & practice life whose essence is training,
and the holy life whose essence is service:
This is one extreme.
Any who say, “There’s no harm in sensual desires”:
This, the second extreme.
Both of these extremes cause the growth of cemeteries,
and cemeteries cause views to grow.
Not directly knowing these two extremes,
some fall short,
some run too far.1
But those who, directly knowing them,
didn’t exist there,
didn’t construe
by means of them:2
For them
there’s no whirling through the cycle
to be described.
Notes
1. See Iti 49, and the discussion of this point in The Paradox of Becoming, chapters 2 and 6.
2. For an example of “not existing there,” see the Buddha’s instructions to Bāhiya in Ud 1:10. For an example of freeing oneself from construing, see the description of a sage at peace near the conclusion of MN 140.
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